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Something really strange happened. The bush started talking to Moses!
Moses was tending his father-in-law's sheep in the wilderness when: "The angel of the Lord appeared to him in a blazing fire from the midst of a bush; and he looked, and behold, the bush was burning with fire, yet the bush was not consumed" (Exodus 3:2).
That would grab your attention on a cold, dark night in the wilderness! The thorny bush just kept on burning and burning. How long we don't know. But when it stopped burning it was not consumed. You guessed it. There probably wasn't even any ashes and smut on it.
The Shekinah glory of God was displayed before Moses. "The angel of the Lord appeared to him in a blazing fire from the midst of a bush . . .”
Moses said to himself, "I must turn aside now and see this marvelous sight, why the bush is not burned up" (v. 3).
That is when the bush started talking to Moses! "When the Lord saw that he turned aside to look, God called to him from the midst of the bush and said, "Moses, Moses!" And he said, "Here I am" (v. 4).
Moses was then told to take his sandals off because the ground upon which he was standing was rendered holy by God's presence (v. 5). The place where he was standing was holy because the LORD is holy.
This was a manifestation of God Himself. Verse two
says, "The angel of the LORD appeared to him in a burning fire from the midst of
a bush. . . " Verse four tells us, "When the LORD saw that he turned aside to
look, God called to him from the midst of the bush . . . " In verse six he tells
us the one speaking says, "I am the God of your father, the God of Abraham, the
God of Isaac, and the God of Jacob." Moses moves us in his writing from the
angel of the LORD to the LORD (Yahweh) Himself and further identifies Him
as the God of Israel. The transition from “the angel of the LORD” in verse two
to “the LORD” in verse four proves the identity of the two and the interchange
between Yahweh (LORD) and Elohim (God) in verse four.
What would you have done? "Moses hid his face, for he was afraid to look at God" (v. 6b). He bowed and worshipped. The LORD is truly God. He is the same God who created the heavens and the earth and the One who cut the covenant with Abraham, and renewed it with Isaac and Jacob.
The same angel of the LORD had appeared to Sarah, Hagar, Abraham and Isaac four hundred years earlier. Now He appears to Moses as the burning bush and reveals Himself as the "I AM THAT I AM." The identity of the angel is not left in doubt. He clearly declares Himself as Yahweh.
Angel of the LORD
Let's pull together some observations of this angel in other Old Testament passages.
We can summarize these observations in the following way:
In Exodus 3:14 Moses makes it very clear that the identity of this angel is Yahweh. He moves us in his writing from the angel of the LORD to the LORD Himself. “God said to Moses, ‘I AM WHO I AM’; and He said, ‘Thus you shall say to the sons of Israel, ‘I AM has sent me to you’” (Exodus 3:14). Yahweh is traditionally rendered “the LORD” in most English translations. The ASV uses “Jehovah” and the Spanish translations “Jehová.” In verse 14 the verb “I AM” is used in place of the name to indicate its meaning and to remind Moses of the promise of the LORD in verse 12. Then He makes it even clearer in v. 15 by using the actual name Yahweh (the LORD). “God, furthermore, said to Moses, ‘Thus you shall say to the sons of Israel, ‘The Lord, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has sent me to you.’ This is My name forever, and this is My memorial-name to all generations’" (Exodus 3:15). Who is sending Moses to the people of Israel? “Yahweh . . . has sent me.” He is the “I AM THAT I AM.”
The name Yahweh is formed from “I AM” of “I AM THAT I AM.” The pronunciation of JHVH was long lost because of a misinterpretation of Leviticus 24:16 after the Babylonian captivity. In the Greek translation of the Old Testament (Septuagint) “the Lord” (o kurios) was substituted which is also followed in the New Testament.
He is the self-existent, absolute I, the absolute personality, moving in unlimited freedom beside whom there is none other. He is the personal God in His historic manifestation in which the fullness of the Divine Being has revealed Himself to His creation. He is the living One, without beginning and ending, from everlasting to everlasting, eternal through the ages, pervading history, and demonstrating Himself in His creation. But most importantly He is the personal God of His Promised People. He will deliver His people because He is always consistently the same, eternally changeless.
“I AM” expresses the idea that God is always with His people all the time, even in the future. The LORD is sovereignty independent of all His creation. When He uses His name Yahweh He is communicating to His people that He is the God of the covenant with them.
Yahweh is the God of salvation. He is the God of grace. It was the LORD who manifested Himself to Abraham and later to Moses and the prophets.
Jesus used this powerful “I am” statement on several occasions to present the truth about Himself (John 8:58). The “I AM” who stood before Moses at the burning bush declared Himself saying, “I am the bread of life” (6:35), “I am the light of the world” (8:12), “I am the door” (10:7), “I am the good Shepherd” (10:11), “I am the resurrection and life” (11:15), “I am the way, the truth, and the life” (14:6), “I am the true vine” (15:1) and there is none other. He told the Jewish leaders, “I am” the eternal one.
In the angel of the LORD we find the pre-existent "Word of God," the Lord Jesus Christ, the second person of the Trinity functioning in the Old Testament. The apostle John knew Him best of all. He said, "No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him" (John 1:18). No one had seen God's essential nature before Jesus came. God is Spirit. "The only begotten God, who is in the bosom of the Father, He has explained Him." Jesus is the exegesis of God. God has revealed Himself to man in a personal intimate way.
The apostle Paul is referring to Jesus Christ when he says, "For it was the Father’s good pleasure for all the fullness to dwell in Him. . . For in Him all the fullness of Deity dwells in bodily form" (Colossians 1:15; 2:9).
Ever since the first recorded Theophany of the Bible God appears many times to individuals until finally He appears in the Man Jesus Christ to atone for all sin (cf. Hebrews 1:1-3).
Jesus said to his disciple Philip, “He who has seen Me has seen the Father; how can you say, ‘Show us the Father’?" (John 14:9).
The angel of the LORD was none other than the Logos, who not only was "with God," but "was God", and in the person of Jesus Christ "was made flesh" and "came unto His own." The only begotten Son of God, Jesus Christ, was sent by the Father into the world as the angel of the LORD before He became incarnate and dwelt among us. The incarnation of Jesus Christ was at once a new manifestation and the appearance of One who was not a newcomer on the earthly scene. The prophet Mica spoke of Him "whose goings forth have been from of old, from everlasting" (5:2). The resurrected, ascended glorified Son of Man was seen by the apostle John in his vision walking in the midst of the seven churches of Asia Minor (Revelation 1).
The veiled angel of the LORD in the Old Testament is revealed perfectly in the person of the Lord Jesus Christ when He took upon Himself human flesh. God manifest Himself fully in visible form in the person of our Lord and Savior. The angel no longer appears after the coming of Jesus Christ to the earth.
The Hebrew prophet Isaiah saw the LORD sitting on a throne in his vision. "In the year of King Uzziah’s death I saw the Lord sitting on a throne, lofty and exalted, with the train of His robe filling the temple" (Isaiah 6:1). He heard the seraphim sing the song of the holiness of God, the temple filled with smoke, the foundations trembled and Isaiah exclaimed, "Woe is me, for I am ruined! Because I am a man of unclean lips: for my eyes have seen the King, the LORD of hosts."
Who was it that Isaiah saw on the throne? He saw the preincarnate Son of God. The apostle John wrote, "These things Isaiah said because he saw His glory, and he spoke of Him" (John 12:41). He saw Christ in His preincarnate glory on the throne.
The angel of the LORD in the Old Testament is the Messiah of the New Testament. Our Lord and Savior Jesus Christ is not only deity, but He existed as such from all eternity.
The apostle John who observed Jesus Christ daily for three years explained it this way in 1 John 1:1-3.
What was from the beginning, what we have heard, what we have seen with our eyes, what we have looked at and touched with our hands, concerning the Word of Life—and the life was manifested, and we have seen and testify and proclaim to you the eternal life, which was with the Father and was manifested to us—what we have seen and heard we proclaim to you also, so that you too may have fellowship with us; and indeed our fellowship is with the Father, and with His Son Jesus Christ.
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Title: Exodus 3:2-6 The Burning Bush
Series: Christ in the Old Testament
Message by Wil Pounds (c) 2007. Anyone is free to use this material and distribute it, but it may not be sold under any circumstances whatsoever without the author's written consent.
Unless otherwise noted “Scripture quotations taken from the NASB." "Scripture taken from the NEW AMERICAN STANDARD BIBLE®, © Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission." (www.Lockman.org)
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible® copyright ©1996-2006 by Biblical Studies Press, L.L.C. http://www.bible.org/. All rights reserved.
Wil is a graduate of William Carey College, B. A.; New Orleans Baptist Theological Seminary, Th. M.; and Azusa Pacific University, M. A. He has pastored in Panama, Ecuador and the U. S, and served for over 20 years as missionary in Ecuador and Honduras. He had a daily expository Bible teaching ministry head in over 100 countries for ten years. He continues to seek opportunities to be personally involved in world missions. Wil and his wife Ann have three grown daughters. He currently serves as a Baptist pastor and teaches seminary extension courses in Honduras.
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