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The "nearest kinsman" or "kinsman redeemer" is a Goel. The word means to redeem, receive or buy back.
Provision was made in the Law of Moses for the poor person who was forced to sell part of his property or himself into slavery. His nearest of kin could step in and "buy back" what his relative was forced to sell (Leviticus 25:48f). The kinsman redeemer was a rich benefactor, or person who frees the debtor by paying the ransom price. "If a fellow countryman of yours becomes so poor he has to sell part of his property, then his nearest kinsman is to come and buy back what his relative has sold" (Leviticus 25:25; cf. Ruth 4:4, 6).
The nearest of kin had the responsibility of redeeming his kinsman's lost opportunities. If a person was forced into slavery, his redeemer purchased his freedom. When debt threatened to overwhelm him, the kinsman stepped in to redeem his homestead and let the family live. If a family member died without an heir the kinsman gave his name by marrying the widow and rearing a son to hand down his name (Deuteronomy 25:5; Genesis 38:8; Ruth 3-4). When death came at the hands of another man the redeemer acted as the avenger of blood and pursued the killer (Numbers 35:12-34; Deuteronomy 19:1-3).
Goel was used of things consecrated to God (Leviticus 27:13–31), of God as redeeming man (Exodus 6:6; Isaiah 43:1; 44:22; 48:20; 49:7), and those redeemed by God (Isaiah 35:9; 51:10; Job 19:25). The right of redemption and the office belonged to the nearest kinsman, or "near of kin, near relative" (Leviticus 25:25; Ruth 3:12; 4:1, 6, 8, etc.). Yahweh is the great Kinsman of His people. When their liberty was lost in Egypt, He rescued them from bondage. "I am the LORD . . . I will redeem you with a stretched out arm, and with great judgments" (Exodus 6:6).
The ancient patriarch Job complained that no one came to redeem him! His faith is seen reaching out and proclaiming that Yahweh will provide His Goel! "As for me, I know that my redeemer (kinsman) lives, and at the last He will take His stand on the earth" (Job 19:25). Job's hope looked to the coming Messiah. He affirmed his faith that his redeemer will come to the earth.
One of the most beautiful passages where the word Goel is found is in the life of Naomi in the book of Ruth. The book of Ruth is a story about Naomi's Goel. Naomi was the poorest person in Israel, but her kinsman was the richest man in Israel. Because of the death of her husband and two sons, she and her daughter-in-laws lost all income and their homestead. Naomi was living in a foreign land and sensed the loss of her homeland and relatives. She became bitter. The secret of all her daughter-in-law Ruth had was in union with Boaz. The nearer kinsman had the first right to the property and Boaz came next after him. If Ruth’s closer relative would not redeem or purchase it, Boaz was prepared to do so. The man who was nearest of kin agreed to redeem the piece of land until he found out there was a young widow involved. He graciously backed out! That left Boaz as the rightful nearest of kin who had the privilege of redeeming her land and her with it. The Moabitess and the Jew became one. Boaz was nearest of kin to her deceased husband (Ruth 2:1). He was able to redeem by paying the price of redemption (2:1), and he was willing to redeem the land (4:4). That is what makes this epic so beautiful.
Four things were required in order for a kinsman to
redeem:
Jesus Christ is my Goel.
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Our redemption is precious. Our salvation has been purchased at a great and personal cost because the Lord Jesus gave Himself for our sins in order to deliver us from them. Our forgiveness is based on the ransom price of the shed blood of Jesus Christ. "In Him we have redemption through His blood, the forgiveness of our trespasses, according to the riches of His grace which He lavished on us" (Ephesians 1:7). The redemption work of Jesus Christ delivers believers from the slavery to sin. The means of redemption is the substitutionary death of Christ as a sacrifice for our sin. It is "through His blood" which is the ransom payment (cf. Eph. 2:13; 1 Peter 1:18-19). Only the death of Christ completely satisfied God’s justice (Rom. 3:24-25).
Go back to ancient Israel in the time of the Judges. Can't you see Naomi holding her grandson in her arms? Her neighbors said, "A son has been born to Naomi!" They named him Obed, the father of Jesse, the father of King David (4:17), of the lineage of the Messiah, Jesus Christ (Matthew 1:5). God had redeemed her.
The words of Naomi's friends are a fitting reminder of God's grace in our lives. "Blessed is the LORD who has not left you without a redeemer (or closest relative) today, and may his name become famous in Israel" (Ruth 4:14).
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Title: Leviticus 25:25 Ruth 1-4 Our Kinsman Redeemer
Series: Christ in the Old Testament
Message by Wil Pounds (c) 2008. Anyone is free to use this material and distribute it, but it may not be sold under any circumstances whatsoever without the author's written consent.
Unless otherwise noted “Scripture quotations taken from the NASB." "Scripture taken from the NEW AMERICAN STANDARD BIBLE®, © Copyright 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation Used by permission." (www.Lockman.org)
Scripture quoted by permission. Quotations designated (NET) are from the NET Bible® copyright ©1996-2006 by Biblical Studies Press, L.L.C. http://www.bible.org/. All rights reserved.
Wil is a graduate of William Carey University, B. A.; New Orleans Baptist Theological Seminary, Th. M.; and Azusa Pacific University, M. A. He has pastored in Panama, Ecuador and the U. S, and served for over 20 years as missionary in Ecuador and Honduras. He had a daily expository Bible teaching ministry head in over 100 countries for ten years. He continues to seek opportunities to be personally involved in world missions. Wil and his wife Ann have three grown daughters. He currently serves as a Baptist pastor and teaches seminary extension courses in Honduras.
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