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Either We Die or He Dies

“God demonstrates His own love toward us, in that, while we were yet sinners, Christ died for us” (Romans 5:8).

The Scriptures are very clear that the wrath of God is visited upon sinners or else that the Son of God dies for them. Either sinners are punished for their sins or else there takes place a substitution. Either the sinner dies or the substitute dies.

When Jesus Christ became “a curse for us” according to Galatians 3:13-14, He bore the full consequences of our sin. When God made Him sin that we might become “the righteousness of God,” then in some way He took upon Himself our sin and we bear it no more (2 Corinthians 5:21).

God made Jesus die as our substitute that death which is the wages of sin.  

Christ died for us; He died that death of ours which is the wages of sin. In the death of Christ, God condemned our sins once and for all. All of God's condemnation fell in one fatal blow upon Christ. It was a divine sentence executed by God upon all sin.

The Christian method of justification is one that is substitutionary. It is based on the substitutionary aspect of the atonement. The sinner is acquitted through the substituted bloodshedding of Christ. He suffers what God does to sin. Jesus’ death makes visible what happens when man has God against him. Christ bore our condemnation so that we bear it no more. We are justified by a substitutionary process.

Our salvation depends completely on what God has done in Christ. Redemption points us to a price paid (1 Peter 1:18-19). Substitution tells us how much was paid and by whom and for whom it was paid. It was purchased at great cost, at the price of His own blood. Christ paid the price that bought our salvation. The Son of God died once for all for the sinner and thus put away his sin. There is therefore no room for human activity.

As our substitute Jesus Christ made Himself one with those for whom He suffered. He stands in the closest relationship with those for whom He died. Moreover, since the wages of sin was borne by our Substitute our salvation reaches its consummation only when the sinner has become one with his Substitute, and views his sin and Christ’s righteousness with the same mind as his Substitute.

That is why the Scriptures demand a personal response of faith in the finished atoning work of Christ.

Our salvation is totally dependent upon our divine substitute who took our place on the cross. Jesus Christ bore what we should have borne; He is our substitute. Christ paid the price of our redemption. “Christ died for our sins.” 

Jesus said, “I am the good shepherd; the good shepherd lays down His life for the sheep. . . I lay down My life for the sheep” (John 10:11, 15b). “Greater love has no one than this, that one lay down his life for his friends” (John 15:13). 

The Bible insists that we put our faith and trust in that finished work of Christ on the cross in order to be justified before God. “Nevertheless knowing that a man is not justified by the works of the Law but through faith in Christ Jesus, even we have believed in Christ Jesus, so that we may be justified by faith in Christ and not by the works of the Law; since by the works of the Law no flesh will be justified” (Galatians 2:16).

Justification means that God declares the believing sinner righteous in His sight, which is a declaration of peace, made possible by Christ’s death on the cross (Rom. 5:1). No sinner can merit that right relationship with God. It cannot be earned by our virtue because we are sinners. The love of God is “poured out into our hearts” (literal translation). Before we were saved, God proved His love by sending Christ to die for us.

Have you responded by faith to God’s divine Substitute who died for you? Either He dies, or you will die. “Believe on the Lord Jesus Christ and you shall be saved.

Selah!

Message by Wil Pounds (c) 2006

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(c) 2006  Message by Wil Pounds. Anyone is free to use this material and distribute it, but it may not be sold under any circumstances whatsoever without the author's written consent.

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