Jesus Christ offers every believer His life. It is like the
life of a vine whereby the branches draw their life from the trailing plant. The believer
shares in the life of the Vine.
The soul of the believer is in Christ and through our vital union
with Him we receive spiritual nourishment. The Christian life is like the entwined vine
with every fiber like the ivy in an ancient wall.
The Christian is permitted to enjoy such ravishing tastes of
heavenly joys in Christ.
Brainerd described the life in the Vine as lively actings of a
holy temper and heavenly disposition, such vigorous exercise of that divine love which
cast out fear.
The apostle Paul described this deep entering into the divine life of
Christ for him as to live and to die, for to me to live is Christ and to die is
gain. It is, Not I, but Christ.
Jonathan Edwards described it as a calm, sweet abstraction of
soul from all the concerns of this world; and sometimes a kind of vision or fixed idea of
being alone in the mountains, or some solitary wilderness far from all mankind, sweetly
conversing with Christ, and rapt and swallowed up in God.
Uninterrupted communion with Christ is the hunger and desire of every
born again Spirit-filled believer in Christ Jesus.
We are in Christ by faith and therefore one with Him in unchangeable
justification which enwraps the root, branches, leaves and fruit into one vine.
Christ our Vine is not limited, and we are only limited by our being
available to Him. Why should we therefore limit God? It is easy to get involved in
show and tell forms of legalism that emphasize seeking fruit from without
instead from within. We look for adornments instead of the fruit of the Spirit.
All that Christ has now becomes the property of the believing
soul; all that the soul has, becomes the property of Christ, writes Luther. We are
one with Christ.
The secret to fellowship and fruitfulness in the Christian life is
abiding in Christ. Remain in me, and I will remain in you. This is not
salvation; it is communion. We are to live such lives that Christ will continue to abide
in us. This is our responsibility. You cannot separate these two abidings because it is
necessary for this vital union in Christ.
We abide by being available to Him and obedient to His Word. We can
never be kept from sin and in intimate fellowship with Him except by careful attention to
Gods Word. The Holy Spirit applies His word to our daily lives and the blood of
Jesus continues to cleanse us of all sin. This is the Fathers pruning effort upon
our daily lives.
Apart from Me you can do nothing. Without Christ the most
eloquent preaching and Bible discussion will be like a bottle of mist that quickly
evaporates into thin air.
Without Him we can do nothing. Let those words penetrate to the
depths of your soul.
I am nothing; Christ is everything.
To abide in Christ is a conscious experience. The fact
that our lives are producing the fruit of the Spirit demonstrates that we are
in Christ and abiding in Him. The fruit of Christs character in us is
expressed in love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and
self-control. When we look into the face of Jesus that is what we see.
When our Lord says: Abide in Me
He is talking about the will, about the choices and the decisions we make.
It is a volitional choice we make whereby we decide to
do that which exposes us to Him and keeps us in contact with Him. We have been placed into Christ by the Holy Spirit. Now we
must choose to maintain that fellowship by the decisions we make. We
choose to expose ourselves to His Word in order to learn about Him and
to relate to Him.
To remain in union with Christ, to abide in Christ, to dwell or
continue in Him means you are already in Him. To abide in Christ is for
those who are in Christ. Have you come to a saving knowledge of Christ? Are
you in Him?
Message by Wil Pounds (c) 2006
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